Our Church building was consecrated on the 2nd March 1964 - St Chad's day. Hence we call our Church Family St Chad's too. Chad is buried at Lichfield Cathedral and on the floor there are four large images from his life. We have a copy of one of them in our main entrance hall at the back.
We don't know much about Chad's early life - and we only really have the one source for the rest, so it is a bit sketchy. However, the 7th Century was not a stable period in British history; these were the Dark Ages, after all.
The key elements for us are that Chad spent time travelling and learning about his faith. We know he went to Ireland at some stage and his elder brother, Cedd, held a key role in the Church in Britain. This suggests that Cedd and Chad may well have come from a quite important family.
Caelin, another brother of Cedd and Chad, persuaded a local king to build a monastery near Pickering in Yorkshire and this became a base for Cedd and Chad. Cedd eventually died of the plague at the monastery in Lastingham and we know that Chad succeeded him in becoming the Abbott. The Venerable Bede's account of this period stresses Chad's commitment to prayer and study.
We know that during the time of the Synod of Whitby in 663/664 many Church leaders died because of an outbreak of plague. Wilfrid was chosen to be the new Bishop of York but needed to find three other Bishops still alive in order to be properly consecrated. He decided to head off for northern France, was successfully consecrated but stayed on there. Because of this delay, King Oswiu invited Chad to become Bishop of the Northumbrians. Chad, like Wilfrid, faced the problem of how to be consecrated. It seems that by then there was only one Bishop in the whole of Britain, so Chad went to find him in Wessex.
Chad was consecrated by Wini and started his ministry. Wilfrid returned to Britain some time later ,and then in 669 the Pope sent Theodore of Tarsus to take over as Archbishop of Canterbury with the main task of regularising the Church following the various deaths and consecrations. Theodore asked Chad to step down and allow Wilfrid to take the role he had been invited to back during the Synod. Theodore was struck by how humbly Chad behaved in making way for Wilfrid. He therefore formalised Chad's consecration as Bishop and allowed him to return to his previous role of Abbott at Lastingham.
Later that year, King Wulfhere of Mercia requested a Bishop for his peoples. Theodore remembered the humble Chad and sent him from Yorkshire to Mercia. Chad was used to walking everywhere, hence the bare feet in the picture and this is Theodore sending Chad to Mercia and insisting he went be horse and not on foot as was his custom (there is a story of Theodore actually having to manhandle Chad into the saddle).
So what can we learn from this, especially as we think about our vision and purpose here in Patchway? I hesitate to suggest there may be links with Chad's living at a time of political turmoil and outbreaks of the plague and where we find ourselves today!
Prayer and study (and worship, of course) are the key parts of the monastic life and sustain a community at work. This is far more than simply coming to Church on a Sunday - or even just being the Church on a Sunday. There is a commitment to the hard work of prayer and the labour of study which we seem to lose sight of very quickly.
I find the humility of Chad in this account very moving. It represents, I think, a wider question of character.
Chad was willing to be sent in response to the clear need. Being sent out is not the same as being thrown out, or being sent away. It means that there was a clear purpose and direction. I often smile at the representation of Theodore (on the right) in this image as he looks a trifle sullen. But note that his right hand is being raised in the traditional sign of blessing - Chad is being blessed to go. The flip-side of that is surely that Chad wouldn't have found a blessing by staying where he was.
We have much we can learn from this as we follow Jesus, but remember Chad.
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