I am still reading around the interface between Christianity and Islam, so it was with interest that I tackled the book
"Constantinople: The Last Great Siege, 1453" (Roger Crowley)
It took me several days to summon up the emotional wherewithal to read the chapter on the final assault and slaughter, but this is not to say that the Ottomans didn't get as good as they gave. What I found most upsetting was the power struggle behind the scenes in the Christian West. Certainly by the time of the siege Constantinople was isolated and its glory days had passed. Quite probably there wasn't the stomach in Rome and the Balkans to take the Ottomans on again. The value for the West in Constantinople seems to have been its ability to act as a staging post for Genoese and Venetian traders on their way too and from the Black Sea.
But the West let Constantinople go primarily because of a theological disagreement dating back centuries, the (in)famous filioque clause. In the Catholic West it was believed that the Holy Spirit proceeded forth from the Father and the Son, whereas the Orthodox East had not accepted this. The Holy Spirit does not seem to have been consulted on the matter.
The Vatican used the prospect of relieving the imminent siege to force the residents of Constantinople to sign over to Rome, but when push came to shove no real help came. St Sophia was ransacked, but was already only a shadow of its former glory; the locals worshipping elsewhere when it became "tainted" by its acquiescence to Rome.
I am still in two minds about the use of apocalyptic imagery in the Christians' understanding of the rise of the Ottoman leader Mehmet. It is too easy for people to label somebody else as the Beast etc so as to literally demonise them. But we also need to encourage people to absorb the Scriptural story; not as soundbites but as a flowing narrative. There is merit in locating oneself within the Book of Revelation and using the images set out there to describe one's own situation. The problem for me was that the locals mixed this up with a huge complex of superstitious use of relics and the addition of "prophesies" relating to the city and its past.
The mistake they made, and I am sure we are making too as I type, is the simple and easy equating of the Kingdom of God with one place, especially their home state. A longing for the Kingdom can soon become as desire to protect the status quo - my patch. Perhaps the comfortable view of seeing where we live as somehow being God-endowed or blessed in the past makes it hard for us to correctly reclaim it for the Kingdom today and again tomorrow.
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